Story Seven Angels Guard Door Door-Sky

It has been narrated by Ibn al - Mubarak about a man named Khalid bin Ma'dan , where he once asked Mu'adh bin Jabal ra . , One of the companions of Prophet Muhammad . 

"O Mu'adh ! Tell me a hadeeth that you heard directly from the Prophet. , A hadith which you know by heart and you always remember every day due to the severity of the hadith is very , very subtle and profound hadith. Hadith which one you think is most important ? " 

Later , Khalid ibn Mu'adh Ma'dan describe the state shortly after he heard the request , " Mu'adh cried suddenly such a way that I suspect that he will never stop from crying . Then , after he quit crying , Mu'adh said : Well I 'll tell you , oh how Rinduku the Messenger , I feel like immediately met with him " 

Furthermore, Mu'adh bin Jabal ra . tells the story as follows : " When I came to the Messenger of Allah . , he was riding his camel and told me to ride behind him . So I went with him to ride the camel . A moment later she turned her face to the sky , then bersabdalah Messenger of Allah . " 

 " Praise be to God who gives provision ( qadha ) over His creatures according to His will , O Mu'adh ! " . I replied , " Labbaik yaa Sayyidal mursaleen " . "O Mu'adh ! Now Shall I tell you a hadith which if you remember and keep at it ( hadith ) that it will benefit you in the Presence of God , and if you neglect and not keep ( hadith ) is then later in the day hujjahmu Qiyamah will be disconnected in the Presence of Allah Ta ' style ! " 

"O Mu'adh ! Indeed Allah Almighty has created Tabaraka seven angel before He created the heavens and the earth seven . In each of the sky there is one angel who guard treasures , and every door from the doors of the skies guarded by a guardian angel , in accordance with the levels and majesty ( jalaalah ) the door . 

So hop on al - Hafadzah ( human guardian angels ) with a servant carrying deeds he has done since the dawn of the day until late afternoon . Deeds that seem to glow and glowing like sunshine , so that when al - Hafadzah bring the deeds ascend to the Sky World they multiply and purify the charity . And when they reached the door of Heaven First , doorman angel said to al - Hafadzah : " The deeds Pukulkanlah to face its owner ! I am the ' Shaahibul Ghiibah ' , which oversees the act ghiibah ( wag people ) , I was ruled by my Lord to not let this charity to go to the sky past the next one! " 

Then hop also al - Hafadzah others to bring good deeds deeds among the deeds of a servant . The good deeds shine so they multiply and mensucikannya . So when the charity reached the door of Heaven Second , guardian angel said to al - Hafadzah door : " Stop you ! Pukulkanlah these deeds to the owner's face , because he is just deeds require mere worldly expediency ! I am ' Fakhr Malakal ' , angelic overseer grandeur , I have instructed my Lord to not let the past deeds towards the sky to the next , the real person is always boasting to his fellow human beings in their environment " . And all the angels mela'nat until evening . 

And catching al - Hafadzah with a servant bringing another charity . Charity is so satisfying and emit clear light , in the form of deeds of charity , prayer , sawm , and various charities ( al - birr ) others . The brilliance of the charity has made al - Hafadzah amazed to see it , they multiply and mensucikannya charity , they were allowed to take him . Until they came to the door of the Third Heaven , the angel said to guard the door to al - Hafadzah : " Stop you ! This charity Pukulkanlah to face its owner ! I am the ' Shaahibil Kibr ' , watchdog vanity angel , I was ruled by my Lord to not let this pass such deeds go to heaven before me next ! Indeed the owner of this charity has done in the presence of human takabbur environment ( assembly ) them! " 

 

Then hop on al - Hafadzah others by bringing such a servant charity brilliant and bright as stars sparkly , like Kaukab are exposed to light . The charity glamor comes from prayer beads , prayer , sawm , hajj and umrah . The practice was appointed to the Fourth Heaven door , and said to the angel of the sky to guard the door of al - Hafadzah : " Stop you ! Pukulkanlah this charity to the face, back , and abdomen from the owner ! I am the ' Shaahibul Ujbi ' , angel watchdog ' ujub ( mentakjubi myself ) , I was ruled by my Lord to not let these past deeds towards the sky to the next ! Indeed the owner of this charity if doing a charitable deed then there is ' ujub ( amazed myself ) in it ! " 

Then hop on al - Hafadzah with a servant bringing charity to reach into Heaven Fifth , the practice is like a bride being escorted brought toward her husband. Once the door to the Fifth Heaven , such a practice in the form of jihad , Hajj and Umrah whose light glowing like sunshine . Then the angel said to the doorman al - Hafadzah : " Stop you ! Pukulkanlah these deeds to the owner and pikulkanlah on his shoulders ! I am the ' Shaahibul Hasad ' , angelic overseer envy ( envy ) , the real owner of this charity always put envy ( envy ) and envy for others who are studying , and to others who are similar to charitable deeds , and he was also always envy to anyone who earned fadhilah - specific fadhilah of a worship by trying to seek out his mistake ! I have been ordered by my Lord to not let this kind of past practice to go to the next sky ! " 

Then hop on al - Hafadzah carrying deeds of a servant that emit bright light such as sun light , which comes from perfect practice ablution , prayer many , Zakat , Hajj , Umrah , Jihad , and sawm . These deeds lift them up to the door Sixth Heaven . Then the angel said to guard the entrance to al - Hafadzah : " Stop you ! Pukulkanlah these deeds to the owner's face , he had not the slightest real compassion for the slaves of Allah who are overwritten disaster ( balaa ' ) or overwritten sick , even he was pleased with it ! I am the ' Shaahibur - Rahmah ' , watchdog angel mercy properties ( affection) , I have instructed my Lord not to let this kind of past deeds towards the sky to the next ! " 

And catching al - Hafadzah deeds by bringing another slave , a shaum deeds , prayers , nafaqah , jihad , and wara ' ( preserve themselves from unlawful matters and Subhat / doubtful ) . The practice buzzing like bees humming sound , and shining like the sun . With accompanied by three thousand angels , the practice was appointed to reach the Seventh Heaven . Then the angel said to the doorman al - Hafadzah : " Stop you ! Pukulkanlah this practice to its owner's face , limbs and beat him with his deeds siksalah this ! I am the ' Shaahibudz - Zikr ' , watchdog angel acts of self - seeking name ( want to mention his name ) , which sum'ah ( want famous ) . I will menghijab of my Rabb of all deeds done for the sake not expect my face Rabb ! Surely the man with his deeds was more expected that besides Allah Ta'ala , he was more expecting deeds height position ( status ) among the jurists (scholars ) , it expects the mention - mention ( songs of praise ) among the scholars , and over expecting a good name in public ! I have been ordered by the Lord not to let me practice like this through before me ! Every charitable act is not done with Ikhlash because Allaah is an act of riya ' , and God will not accept any deeds of people who riya ' ! " 

Then hop on al - Hafadzah the deeds of a servant carrying a prayer , zakat , sawm , hajj , umrah , good morals , silence , and recollection of God Almighty . The whole sky seven angels echo - kumandangkan praise for the deeds , and the practice was appointed to transcend the whole hijab headed to the Presence of Allah Ta'ala . Dihadhirat came up to him , and the angels bear witness to him that this is the good deeds done for Allah Ta'ala Ikhlash . 

Allah Ta'ala then said to al - Hafadzah , "You are the keepers over all deeds my servant , while I was Ar - Raqiib , the Most Supervise over all levels of care in his heart ! Surely he is not with deeds and not mengikhlashkannya I want for me ! The deeds he did merely to expect anything other than I am ! The more I find out about what to expect with these deeds ! Then my curse him , because this has been deceiving others and deceiving you , but it can be deceiving I tidakklah ! I am the All-Knowing matters unseen , sees all what is in the heart , will not be vague for my every disguised whatever , will not be hidden for me every hiding anything ! My knowledge above all that will happen is the same as my knowledge of all that Baqa ( Eternal ) , my knowledge about the beginning is the same as my knowledge of the end ! I'm more aware of the confidential matters and more refined , then how I can be fooled by my servants with knowledge ? He could have been deceiving me all the creatures that do not know , but I'm well-acquainted The unseen , then my curse him ! " 

Then the angel said to the seven angels who accompany and 3000 , " Yaa Rabbana , keep thy curse him and curse us all over it ! " , Then the seven heavens and all its inhabitants dropping la'nat him . 

After hearing all of the oral Prophet. menagislah Mu'adh then sobbing , and said , " O Messenger of Allah ! You are the messenger of God while I was just a Mu'adh , how I can survive and avoid what you have to say this ? " 

The Prophet said . , "O Mu'adh ! Follow your Prophet in the matter of confidence in charitable deeds even though there is a shortage . O Mu'adh ! Keep lisanmu from destruction by clicking ghiibah ghiibah man in and your brothers the bearer of Al - Qur'aan . Restrain yourself from the human desire to impose anything that you know the particulars of her shame ! Do not you purify yourself by mocking the way your brothers ! Thou shalt not exalt yourself in a way demeaning your brothers ! Take yourself - your shame and disgrace you do not impose on others " 

"O Mu'adh ! You shall not enter into the matter at the expense of affairs akhiratmu your world ! Do not do riya ' with charity - amalmu to be known by others and shall not be takabbur in human majelismu so afraid of your bad attitude ! " 

" Do not whisper to someone while in front of other people ! Thou shalt glorify yourselves before men , as a result you will be disconnected from the goodness of the world and the hereafter ! Do not say rude in majelismu , and do not tear up the man with lisanmu , causal body on the Day of Qiyamah will soon torn apart by dogs Hell ! " 

 "O Mu'adh ! Do you understand the meaning of the Word of God Almighty : ' Wa naasyithaati nasythan ! ' ( ' For the sake of the repeal / outlines with smooth - smooth ! ' , An - Naazi'aat [ 79 ] : 2 ) ? I said , " For the sake of my father , you , and my mother ! Is it O Messenger of Allah ? " 

Prophet. said , " The dogs in the Hell are chewing up human flesh off the bone ! " 

I said , " For the sake of my father , you , and my mother ! O Messenger of God , who is man who can fulfill this seruanmu thus spared from destruction ? " 

Prophet. replied , "O Mu'adh , verily so it was very easy for anyone who is given the ease by the Almighty ! And to meet this, it is sufficient you always hope for others to achieve something that you yourself can yearn to reach for you, and hate others overwritten by something as you hate if it does the rest yourself! So with this , O Mu'adh thou shalt be saved , and surely you will be spared ! " 

Khalid bin Ma'dan says , " Sayyidina Mu'adh bin Jabal ra . This hadith is very often read as often had he read al - Qur'aan , and often learn this hadith as often had he studied Al - Qur'aan in his association " . 

 Sumber : Tim Sarkub of kisahsufi.wordpress.com

Worshipping Servant Story That Has 500 Years

It was narrated from Jabir radliyallahu'anhu friend , he said ; Messenger of Allaah alaihi wasallam came to us and then he said: 

 Gabriel said ; O Muhammad , to the One who has sent you with the truth , Allah Azza wa Jall has a servant of servants others , the slave has to worship Allah Azza wa Jall for five hundred years at the top of a mountain on an island surrounded by a sea of ​​width and height of the mountain is thirty dzira ' . 

 Distance from each edge of the ocean that surrounds the mountain is four thousand farsakh . In the mountains there is a spring that is as wide as a few fingers , proficiency level of the spring water flows very fresh and assembled into a lake at the foot of the mountain . 

There are also pomegranate trees are always fruitful every day in preparation for the slave to worship God on the day -to-day . Every time the late afternoon , the servant fell on top of the mountain to the lake to fetch water wudlu , as well as for picking pomegranates and ate , and then pray . 

After the prayer was over , the servants always pray to God Almighty , that later when death came to pick up , he lifted his life in a state of prostration to God and he also prayed that after his death , his body was not damaged by the earth and by any until the coming of the day of resurrection . 

Gabriel said ; Allah Ta'ala grant all prayer-prayer servant . Then we crossed the servant , when we go down and up again , we find that a knowledge ; raised Later in the day , the servant will be faced with Allaah , then Allaah will speak ; 

 

"Put it to heaven with my servant because my grace " . 

The servant said ; " with cause amalku Ya Rabb " . 

God says : " Enter into paradise with my servant because my grace " . 

Once again the servant said ; " with cause amalku Ya Rabb " .

Then Allah the Exalted said : " Now let 's weigh the servant charity favors which I have given to him " . 

And it turns out after being weighed , favors vision that God has given to the slave , with weights equal deeds that he has done for five hundred years . And the remaining members of the body which have not been weighed , while the servant charity was already exhausted . 

Then Allah the Exalted said : " The servant now enter into hell " 

By the command of God , then the angels lead slaves to hell . Suddenly when will be brought down to hell , the slave screaming and crying ; 

 " Ya Rabb ...... ADD me to heaven with Thy grace " . Then Allah Almighty said to the angels : " Hold on , O angels , and bring here " . The servant then carried by the angels into the presence of God Almighty . 

Then Allah the Exalted says ; "

O my servant , whom you have previously created nothing ? ? 

" The servant replied: "You Yes Lord " . 

Allah the Exalted said : " Who has given you the strength , so you are able to worship me for five hundred years ? ? 

" Servant replied: "You Yes Lord " . 

Allah the Exalted said : " Who has put you disebuah mountain in the midst of the vast sea , the mountain stream of fresh water , while the water around it is salty , which grow pomegranates every night that should bear fruit only once a year , and who has fulfilled the request , when you pray so turned off by prostrate ? ? 

" The servant replied with a shy face and voice down slowly ; "You Ya Rabb " . 

Allah the Exalted said : " it is above all else do not say my grace , and with my grace also you I enter heaven " . 

 Then Allah Almighty said to the angels : " The servant enter into heaven , thou art the best of servants , O my servant " . 

And the servant dimasukkanlah into heaven by the grace of Allah Ta'ala . 

 Then Gabriel said : " Indeed , everything that is the grace of Allah , O Muhammad " . 

Sumber : Dikutip Tim Sarkub dari www.piss-ktb.com

Simplicity, Modeling Taught Majesty The Prophet Muhammad

Before anyone comments that " Do not equate state officials or politicians with the prophet , because ordinary people may not be like the prophet " , then here is necessary to explain that , One of the reasons why God sent down Prophets and Messengers in the figure of a man is that man can follow the nature The good .

This is because if God sent down Prophets and Messengers in the figure of the Angel , of course, man can not keep up.

 It should be noted also that , when someone has the same good properties as the Prophet and Messenger , not automatically mean the person is considered to be the same as the Prophet and Messenger .

If we read the history of the Prophet Muhammad , one example that should be followed by the authorities as well as officials and our politicians is the simplicity of the Prophet Muhammad .

Prophet Muhammad in the historical record proved to be a successful merchant at the time. Especially when the Prophet Muhammad was married to Hadrat Khadija , a wealthy businessman , when it makes the Prophet Muhammad became a wealthy businessman .

But look , the wealth so great that almost all spent for the Nation and the State of Religion and His people as well as for . While the Prophet Muhammad himself in his sleep just using woven palm leaf midrib .

Not just a matter of his board , the Prophet Muhammad was also eating very simple .

 Prophet Muhammad also repeatedly emphasized to His people in particular are leaders and caliphs that prioritizes people. Do not get when there are people starving but its leader actually lives wallowing in wealth .

All that is emphasized as a leader , in the hereafter 'll certainly be held pertanggungjawabanya for being a leader .

What the Prophet Muhammad taught was followed by his fourth best friend who has always lived simply . They are Abu Bakr RA , RA Umar , Uthman ibn Affan RA , and Ali ibn Abi Talib KWH .

The fourth Caliph successor inherits the simplicity of the lifestyle of the Prophet Muhammad . Not because they are poor , the caliphs are also well known as a successful entrepreneur but they keep a simple life .

It is certainly very different from leaders in our country .

Leaders and politicians we are living with more boast . Take a look at their wealth , starting from luxury homes , fancy cars , fancy clothes and other luxuries round .

The picture depicts them as official as to forget that in this country there are many who suffer . Instead of dreaming called decent and fulfilling life . In some areas there is still a need to die just because of poor nutrition .

This of course makes our hearts sad and stroking his chest and questioned where their conscience ?

Even more disgusting is when they prefer to marry among the reasons more personal than having to think how to create wealth that is married is still needed for those who are still hungry and malnourished .

 Though it should be noted that most of the wealth of our officials must be obtained from the sweat of the people that we pay through taxes .

Even if it is the right of property belonging to him and those that we already pay , but it should be remembered that under Islamic law , some of our wealth is not ours and only deposited . And the treasures and riches of our existing rights of orphans and others who are membutuhkanya .

Do NOT ASHAMED , so state officials luxurious lifestyles with the wealth , but there are still people in the area and people have died because of malnutrition ?

Please interpret and consider if the party idol and you have a simple life . It is your right and your standard of living may indeed like it .

But for us that just as a farm boy can feel and think if the most and the average LIFESTYLE officials and party elite in Indonesia is far from SIMPLE .

Hopefully in commemoration of the birth of the Prophet Muhammad that many times can we celebrate our officials and elites realize that his party followed the example of the prophet , especially for a simple lifestyle .

If officials and party elites in our country everything can have a simple lifestyle , then rest assured corruption will no longer exist in Indonesia . Since it is unlikely that a simple life was much less susceptible to accepting bribes corruption .

Those who accept bribes and corruption must be not of those who live simply , but a swarm of PEOPLE greedy , greedy , and especially NOT AFRAID TO HAVE SIN SHAME .. !

Thank's

The characteristics of Ahlul Bid'ah

How clever devil play around in the human heart, No one could fight unless he got help from Allah SWT. May God always gives us clues to our feet and do not derail from the streets yan He ridai. Amen. 

Amid an increasingly distant era of the Prophet's lifetime, people increasingly difficult to find a pure Islamic teachings from him. Heresy-heresy that flourished in every inch of religious life, plus the worsening human tendency in the world, increasingly drowned religious values ​​are correct, or even totally eliminate religious values ​​in life. It is true what the Prophet Muhammad said at that either group (khairu ummah) are the ones who see his life. And ugly-ugly class group is the most far-sighted of Rasulullan lifetime. They will meet the immediate destruction of the universe sign doomsday has arrived. 

As religion increasingly diverse, what should be done to find the true doctrine for sure? Prophet Muhammad ordered his followers to keep him on what the faith, and became amaliah majority of Muslims, because he also has provided information to his people that, these people will never agree on a doctrine that is not appropriate (misguided). Prophet said:

 فإذا رأيتم الإختلاف فعليكم بالسواد الأعظم, رواه ابن ماجه

It means: "If you see a difference of opinion then adhered Be firm to 'as-Sawad al-A` dham', "(Narrated by Ibn Majah)

Referred to as-Sawad al-a'dham is a large group of Muslims. As soon as Al-Allama-Sundi provide penta'wilan, and As-Suyuti also think so. Thus,-AL-HAMDULILLAH-from age to age Ahlussunnah wal congregation is the largest group, and they cling to the group that the Qur'an and Sunnah and what the beliefs and amaliah our predecessors; friends, tabi ' in experts and scholars of ijtihad. Thus, the group that came out of the belief of most Muslims, is a group of experts heresy out of the teachings of Islam that has been taught by the Prophet Muhammad.

To avoid the trap of heresy experts who can plunge to the chasm evil Muslims are not pleasing to Allah SWT, the scholars have given their traits, in the many books that they rock, according to information provided Prophet Muhammad, which are as follows :

1. Like to vilify other groups. 

One cleric said that, while there is a group of Muslims tried to strengthen the faith community and other people trying to Islamize preaching, instead there is a group of people is busy giving "stamp" infidels to Muslims. These are the characteristics of experts heresies. They are happy to demonize, blame, considered heretical, membid'ahkan, even the infidel Muslims. Just look at their books! Listen to their speeches. Listen to their discussion! What's the title? Of course first started until now no one else, except: it's wrong, it's heresy, the ugly, the infidel, and so on.

2. Kementhus 

These are their mannerisms, KEMENTHUS aka self-righteous, do not want to humble themselves, and feel the most clever and do not want to be polite. ARROGANT!

3. Rear Main likes 

It again. It turns out they are cowards, unwilling to openly, and likes to play behind. They want to show off that was in front of their own group. Never happened a writer friend who can not wait "devour" them, because it was too much. There is a suggestion from another friend, for instance how they were invited to the dialogue. As it turned out, had sent an invitation several times, they do not come too. Finally a friend of mine was determined to reach their place. Er again! A friend of mine had actually encountered people who do not know anything. Juragannya would not come out. There was another incident again. When a group of activists willing to dismantle Ahlussunnah errors in a book they wrote, then they invite them for dialogue. Subsequently the same. They do not want to come for reasons less healthy and safety reasons. Though already stated definitely present, and any security alert.

4. Putting the arguments are not in place 

In order to strengthen their understanding, as well as a means of attacking groups who disagree, they often use the verses of the Qur'an or hadith, by giving interpretations and undue ta'wilan. For example, the verses of the Quran which actually describes the disbelievers, instead made to attack other Muslim groups. Why Can?!!!

The scholars say that all of what they say, they write, they discuss, is assimilation (talbis) against the teachings of Islam and the Muslims of apostasy against the laity. If there is a monotheist believer and did not take action shirk, then classified to those who disbelieve, then it is a big lie. Glory to God. Scholars also said that, they do not have rules that can be made backrest, and no one madzhabpun support them. Actually most of them are just people who just understand the religion, the novice seekers of religious knowledge, which can still be classified as a quasi-layman and can not be classified as part of the clergy. (Allah knows best)

Thank's

Standing Mahalul Qiyam in Reading Mawlid

Regarding this birthday stands today , is a welcome arrival Qiyas of the Prophet of Islam and Sharia , and show the spirit of the arrival of the carrier treatise on our lives , it is normal only, as recommended by the respect that Rasul SAW is standing , as narrated when Sa'ad ra bin Mu'adh came the Prophet said to the Ansar : " Stand up for your master " ( Sahih Bukhari hadith no.2878 , Sahih Muslim hadith no.1768 ) , as well as the establishment of Talha ra to Ka'b bin Malik .

Indeed, on stands this respect there is deviation scholars , who explained that as Imam said that the establishment of subordinate Alkhattabiy for his employer , also founding teacher pupil to arrival , and the arrival of the Imam stands for fair and such a good thing , and Imam Bukhari said that the is prohibited from standing to sitting leader , and Imam Nawawi who believes that if it did not stand up for what award , as the Prophet stood for the arrival of his daughter Fatima ra when he came , but another opinion unisex inhibitory stand for respect . ( Refer Fathul Juz 11 and Almasyhur Baari Sharh Saheeh Muslim Imam Nawawi ala juz 12 p 93 ).

But of all of the opinion that, while certainly stood expensive birthday Qiyam in reading it had nothing to do anything with all the disputes , as the Prophet 's birthday is not Dhohir in reading it , apart from the presumption spirit was present during the reading of the Prophet 's birthday , it's not a discussion us , as it is a problem that can not be unseen problems with the law disyarahkan Dhohir , all the above remark is a difference of opinion on standing tribute Prophet never forbade that friends do not stand up to honor him one.

Much different when we stand tribute remembering that he saw , not bound by his present or not , that we are standing is a form of spirit we welcome the minutes of the Prophet , and we honor the arrival of Islam , and our desire on the Prophet , as we shook on our every prayer the Prophet was we did not see him one .

 It was narrated that Imam al Hafidh Taqiyuddin Assubkiy rahimahullah , a high priest and prominent in his day that he gathered together the major Muhaddits and Imam Imam of his time in the assembly which was read to her praise of praise for the Prophet , and among the poems that they were standing up including Imam Assubkiy and all the priests who were present with him , and found the coolness that is sublime and it is enough that they act as role models , and said Imam Ibn Hajar rahimahullah Alhaitsamiy that hasanah heresy has become the consensus of the priests that it is the sunnah , ( based Sahih Muslim hadith no.1017 which terncantum in Chapter heresy ) are rewarded and when do not get sin if left out , and held a birthday it was one hasanah heresy , and also Imam Assakhawiy rahimahullah said that from the third century hijriyah start it is celebrated with a lot of this great charity and celebrations around the world and bring blessings to those who hold it . ( Sirah Al Halabiyah Juz 1 Page 137 ) .

 In essence , this birthday celebration aims to Medan Tabliq Muslims gather and stay in touch while listening to Islamic lectures interspersed shalawat and greeting the Prophet , praise and glory to God and the Prophet who had been allowed by the Prophet , and to restore their love for the Prophet , then all of this mean the goal is the resurrection treatise on humanity that in ghaflah , the priest and any fuqaha nobody will deny it because it is obviously one way to awaken the Muslim faith , does not deserve this sort of thing is undeniable by every Muslims aqlan wa shar ' an ( in logic and sharia law ) , as this is the mustahab ( loved ) , as represented sharia rule that " Maa Yatimmul waajib illa bihi fahuwa mandatory " , all of which became the cause of her obligation obligatory . For instance if , as we know that close the genitalia in the obligatory prayers , and buy clothes legal or permissible , but a time when we will do the prayers we happen to have no clothes except the cover genitalia should buy first , then buy the dress turned into a compulsory law , as necessary which is used to carry out the obligatory prayers . Another example using Siwak sunnah , and makes only permissible legal pocket , and when we will be traveling to bring Siwak and clothes we do not have a pocket , it becomes necessary for us to make bags of clothes to put Siwak , then make clothes in garment bags we become legal Sunnah , because it is necessary to put that legal siwak sunnah .

So the celebration of the birthday of the Prophet held to Medan Tabliq and Da'wah , and propaganda are compulsory on a people when the munkar , and no matter ummah already dg Prophet PBUH , not too concerned especially love the Prophet and saw him miss the sunnah , and tablig to achieve this is with the celebration of the birthday of the Prophet , then it becomes obligatory birthday celebration , because the intermediary Tabliq and Propagation and introduction to the history of the Prophet as well as friendship .

As the writing of the Qur'an that which is not necessary at the time of the Prophet , but it became law in the sunnah of the companions have started many friends who need an explanation of Qur'an , and became obligatory after many of the friends who died , because it feared the disappearance Alqur 'an of the ummah , even though God has made it clear that the Quran has been preserved by God .

This sort of thing has been understood and explained in by the khulafa'urrasyidin , radhiyallahu'anhum companions , Imam and Muhadditsin , the scholars , jurists and even those Muslims who lay , but only some of our Muslim brothers who are still determined to oppose it , may God grant them liver breadth and clarity , ameen .

At the end tahiyat read prayers in every prayer , we always say :

 ﺍَﻟﺴَّﻠَﺎﻡُ ﻋَﻠَﻴْﻚَ ﺃَﻳُّﻬَﺎ ﺍﻟﻨَّﺒِﻲُّ

 " Assalamualika ayyuhan nabiy " , greetings to you , O Prophet

Please note the wording , calling upon the Prophet in the prayer we were required to wear pronoun ك or second person pronoun or dlamir mukhatab , which means you or your . We did not mention the prophet with supernatural dlamir ه or her , or him . We call the Prophet with you . This means that when we pray as if the Prophet Muhammad SAW present before us .

We can conclude that the prayer is said over tahiyat to God in the end it will not be accepted without mentioning Muhammad's name , without presenting him .

So on every prayer , after we say " Thank God " praise be to God , we continue to read various blessings . Only then will we come to the core of our prayers . This means that when praying , when the worship of God must be a God creature named Muhammad. We need a moment of Prophet Muhammad prayed to Allah SWT .

Once the importance of the presence of the Prophet Muhammad in every prayer . We take another example , in the tradition of the people boarding , when we held a aqiqah ritual or celebration event for newborns .

Families babies who organizes aqiqah will not issue until the moment the baby before mahallul Qiyam , at times we stand read:

ﻳَﺎ ﻧَﺒِﻲ ﺳَﻠَﺎﻡْ ﻋَﻠَﻴْﻚَ ﻳَﺎ ﺭَﺳُﻮْﻝْ ﺳَﻠَﺎﻡْ ﻋَﻠَﻴْﻚَ

Please note, in the sentence we read: "O Prophet greetings to you, O Apostle greetings"; seemed to be present at the time of the Prophet. This is the urgency of the teachings of the Prophet tawashul, or say a prayer with the intercession of the Prophet Muhammad.

So what has been taught by the scholars of our predecessors, and in Indonesia this amaliyah transformed to the people through the organization Nahdlatul Ulama (NU).

Thank's

Rukun Iman, Islam dan Hukum Islam

Islam adalah agama yang mengimani satu tuhan yaitu, Allah SWT. Dengan lebih dari satu seperempat milyar orang pengikut di seluruh dunia menjadikan islam sebagai umat terbesar kedua di dunia setelah umat kristen. Islam mempunyai arti "penyerahan diri" sepenuhnya kepada Tuhan yaitu Allah SWT. Pengikut ajaran Islam dikenal dengan sebutan "Muslim"yang artinya orang yang bertunduk kepada Allah SWT. atau muslimin bagi orang islam laki-laki dan muslimat bagi orang islam perempuan. Sebagai seorang muslim baik laki-laki maupun perempuan harus tahu tentang Rukun Iman, Rukun Islam dan hukum-hukum islam karena itu adalah kewajiban sebagai seorang yang beragam islam. untuk lebih jelasnya tentang Rukun iman, rukun islam dan hukum islam perhatikan di bawah ini.

A. Rukun Iman 

Rukun Iman itu ada 6 perkara yaitu :

1. Iman Kepada Allah SWT
2. Iman Kepada Malaikat-malaikat-Nya
3. Iman Kepada Kitab-kitab-Nya
4. Iman Kepada Rasul-rasul-Nya
5. Iman Kepada Hari Kiamat
6. Iman Kepada Qadha' dan Qadar

B. Rukun Islam
Rukun Islam itu ada 5 perkara yaitu :

1. Mengucapkan dua kalimah Syahadat                                                                                                  Dua kalimah syahadat yaitu :                                                                                                                                                    
   اَشْهَدُاَنْ لاَ اِلهَ اِلاَّ اللهُ وَاَشْهَدُ اَنَّ مُحَمَّدًا رَسُوْلُ اللهِ
                                                                                                                                                                        Artinya : "Aku bersaksi, bahwa tidak ada Tuhan melainkan hanya Allah, Dan Aku bersaksi bahwa       Muhammad adalah Rasul Allah".                                                                                                                                          
2. Mendirikan shalat
3. Menuanaikan zakat
4. Berpuasa pada Bulan Ramadlan
5. Pergi haji ke Baitullah 

C. Hukum - hukum Islam

Hukum islam itu disebut juga dengan hukum Syara', sedangkan hukum silam itu, dibagi menjadi lima bagian, yaitu :

• Wajib : Perkara yang harus dikerjakan karena akan mendapat pahala dan apabila ditinggalkan akan mendapatkan dosa.
• Haram : Perkara yang harus ditingalkan karena akan mendapatkan pahala tetapi kalau dilakukan akan mendapat dosa.
• Sunnah : Perkara yang sangat dianjurkan untuk dilaksanakan karena akan mendapatkan pahala bagi yang melaksanakan, tetapi kalu ditinggalkan tidak apa-apa (tidak mendapat dosa).
• Makruh : Perkara yang apabila dikerjakan tidak berdosa atau disiksa dan apabila ditinggalkan tidak mendapat pahala
• Mubah : suatu perkara yang apabila ditinggalkan atau dikerjakan sama-sama tidak mendapatkan pahala atau siksa.

Selamat membaca semoga bermanfaat

Pembagian Hadits dari Segi Maqbul (diterima) dan Mardud (ditolak)

Hadits dan Isnad dari segi maqbul (diterima) dan Mardudnya (ditolak) sebagai hujjah itu terbagi menjadi tiga bagian, yaitu, Sahih, Hasan dan Dhaif.

A. Hadits Sahih Lidzatih 

     Adalah hadits yang sanadnya bersambung - sambung. diriwayatkan oleh orang yang adil, sempurna hafalannya dari orang yang sekualitas dengannya hingga akhir sanad, tidak janggal dan tidak mengandung cacat yang parah.

B. Hadits Hasan Lidzatih

        Adalah hadits yang diriwayatkan oleh seorang yang adil, yang kurang kuat ingatannya, bersambung-sambung sanadnya, tidak mengandung cacat dan tidak ada kejanggalan.

C. Hadits Dhaif

        Adalah hadits yang tidak memenuhi satu syarat maqbul (diterima) atau lebih. Hadits dhaif itu banyak cabangdan bagiannya. Tingkat kedhaifan hadits dhaif itu berbeda-beda, menurut bobot, ringan atau berat kedhaifan sanad dan matannya.

Semoga bermanfaat

Pengertian tentang Istilah Ahli Hadits

Diantara istilah-istilah yang banyak digunakan tentang ahli hadits adalah :

1. Al hadits, yaitu : Segala yang disandarkan kepada Nabi Muhammad SAW, baik berupa ucapan,    perbuatan, ikrar (pengakuan) maupun sifat.
2. Al Khabar, yaitu : Menurut pendapat yang shahih al khabar sama dengan al Hadits. ada pendapat lain yang mengatakan bahwa, al Hadits dengan al Khabar itu berbeda. Kalau al hadits terbatas pada apa yang datang dari nabi Muhammad SAW, sedangkan al Khabar terbatas apa yang datang dari yang selainnya. 
3. Al Atsar. Menurut pendapat yang otentik al Atsar itu sama dengan al hadits. ada yang mengatakan bahwa al Atsar, itu adalah Hadits Mauquf, yaitu apa saja yang datang dari sahabat.
4. As Sunnah. Menurut salah seorang ulama' as Sunnah itu sama dengan al hadits. disamping itu, ada yang menyatakan bahwa, al Hadits terbatas pada ucapan dan perbuatan Nabi SAW, sedangkan as Sunnah lebih umum (mencakup perbuatan, perkataan, pengakuan dan sifat).
5. Al Matan, adalah pembicaraan (kalam) atau materi berita yang diover oleh sanad yang terakhir.
6. As Sanad, aadalah jalan yang dapat menghubungkan pada matnul hadits.
7. Al Isnad, adalah usaha seorang ahli hadits dalam menerangkan suatu hadits yang diikutinya dengan penjelasan kepada siapa hadits itu disandarkan. Pendapat lain mengatakan bahwa, Al Isnad itu sama dengan as Sanad.
8. Al musnid, ialah orang yang meriwayatkan hadis dengan menyebutkan sanadnya
9. al Musnad, adalah sebutan untuk kitab kumpulan hadis yang diriwayatkan oleh seorang sahabat atau lebih, seperti musnad imam Ahmad bin hambal. Kadang-kadang musnad disamakan dengan sanad dan dipakai pula sebagai nama suatu macam hadits.
10. Al Muhaddits, ialah orang yang hafal banyak hadits dan mengetahui keadilan (sisi positif) dan kelemahan (sisi negatif) para rawi. Contoh : Atha' bin abi Robi'ah dan Imam Az Zabidi
11. Al Hafidzh, ialah orang yang hafal 100.000 Hadits dengan sanadnya. contoh : Al -Iraqi, Syarafuddin ad Dimyati, Ibnu Hajar al Asqolani dan ibnu Daqiq al 'id
12. Al Hujjah, ialah orang yang hafal 300.000 hadits dengan sanadnya. Contohnya, Hisyam bin 'Urwah, Abu hudzail Muhammad bin al Walid dan Muhammad Abdullah bin Amar.
13. Al hakim, ialah orang yang menguasai seluruh sunah (hadits) Nabi Muhammad SAW. Contoh : Ibnu Dinar, al laits bin sa'ad Imam Malik dan Imam Syafi'i.

Selamat Membaca dan Sukses

Definisi dan pembagian Ilmu hadits

Secara Harfiah (etimologis) Hadist berarti berbicara, perkataan, ucapan atau percakapan. Sedangkan menurut istilah islam (terminologis) Hadits adalah segala perkataan (Sabda), perbuatan, ketetapan dan persetujuan dari nabi Muhammad SAW yang dijadikan sebagai landasan syariat agama Islam. Hadits dijadikan sumber hukum islam selain al Qur'an yang mana kedudukannya sebagai sumber hukum yang kedua setelah al Qur'anul karim. 

Adapun secara global hadits itu dibagi menjadi 2 bagian yaitu :

1. Ilmu hadits Dirayah

Batasan Ilmu hadits Dirayah yang lebih dikenal dengan istilah Ilmu musthalahul hadits adalah suatu disiplin ilmu pengetahuan untuk mengetahui hal ihwal sanad dan materi hadits, cara-car penerimaan dan penyampaian hadits serta sifat-sifat paraperawi dan lainnya

Penyusun pertama ilmu hadits dirayah ini adalah Al Qadhi Abu Muhammad Al hasan bin Abdurrahaman Ar ramahurmuzi dalam bukunya yang berjudul Al Muhaddits al fashil.

Hukum mempelajari ilmu ini adalah fardlu 'ain bagi orang yang sendirian dalam mempelajari dan faradlu kifayah apabila jumlah orang yang mempelajarinya banyak.

Objek ilmu hadits Dirayah adalah sanad dan matan, sehubungan dengan kesahihan, hasan dan dhaifnya

Hasil atau manfaat ilmu hadits Dirayah adalah dapat mengetahui hadits yang sahih

2. Ilmu hadits Riwayah 

Batasan ilmu hadits Riwayah adalah suatu didiplin ilmu pengetahuan untuk mengetahui cara-cara pengutipan segala sesuatu yang disandarkan pada nabi Muhammad SAW, baik berupa perkataan, perbuatan, ikrar (pengakuan) maupun sifat.

Obyek ilmu hadits riwayah adalah pribadi nabi Muhammad SAW yaitu sesuatu yang khusus berkaitan dengan beliau.

Manfaat mempelajari ilmu hadits riwayah adalah untuk menghindari kesalahan mengutip terhadap hal-hal yang disandarkan kepada Nabi Muhammad SAW.

Perintis pertama ilmu hadits riwayah adalah Imam Muhammad bin Syihab az Zuhri, pada masa pemerintahan Umar bin Abdul Aziz atas intruksi beliau sesudah Nabi Muhammad SAW, wafat. 

Hukum mempelajari ilmu hadits riwayah adalah fardlu 'ain jika tidak ada orang lain yang mempelajarinya dan fadlu kifayah jika jumlah orang yang mempelajarinya banyak

Selamat membaca, Wallahu a'lam bisshawab