Regarding this birthday stands today , is a welcome arrival Qiyas of the Prophet of Islam and Sharia , and show the spirit of the arrival of the carrier treatise on our lives , it is normal only, as recommended by the respect that Rasul SAW is standing , as narrated when Sa'ad ra bin Mu'adh came the Prophet said to the Ansar : " Stand up for your master " ( Sahih Bukhari hadith no.2878 , Sahih Muslim hadith no.1768 ) , as well as the establishment of Talha ra to Ka'b bin Malik .
Indeed, on stands this respect there is deviation scholars , who explained that as Imam said that the establishment of subordinate Alkhattabiy for his employer , also founding teacher pupil to arrival , and the arrival of the Imam stands for fair and such a good thing , and Imam Bukhari said that the is prohibited from standing to sitting leader , and Imam Nawawi who believes that if it did not stand up for what award , as the Prophet stood for the arrival of his daughter Fatima ra when he came , but another opinion unisex inhibitory stand for respect . ( Refer Fathul Juz 11 and Almasyhur Baari Sharh Saheeh Muslim Imam Nawawi ala juz 12 p 93 ).
But of all of the opinion that, while certainly stood expensive birthday Qiyam in reading it had nothing to do anything with all the disputes , as the Prophet 's birthday is not Dhohir in reading it , apart from the presumption spirit was present during the reading of the Prophet 's birthday , it's not a discussion us , as it is a problem that can not be unseen problems with the law disyarahkan Dhohir , all the above remark is a difference of opinion on standing tribute Prophet never forbade that friends do not stand up to honor him one.
Much different when we stand tribute remembering that he saw , not bound by his present or not , that we are standing is a form of spirit we welcome the minutes of the Prophet , and we honor the arrival of Islam , and our desire on the Prophet , as we shook on our every prayer the Prophet was we did not see him one .
It was narrated that Imam al Hafidh Taqiyuddin Assubkiy rahimahullah , a high priest and prominent in his day that he gathered together the major Muhaddits and Imam Imam of his time in the assembly which was read to her praise of praise for the Prophet , and among the poems that they were standing up including Imam Assubkiy and all the priests who were present with him , and found the coolness that is sublime and it is enough that they act as role models , and said Imam Ibn Hajar rahimahullah Alhaitsamiy that hasanah heresy has become the consensus of the priests that it is the sunnah , ( based Sahih Muslim hadith no.1017 which terncantum in Chapter heresy ) are rewarded and when do not get sin if left out , and held a birthday it was one hasanah heresy , and also Imam Assakhawiy rahimahullah said that from the third century hijriyah start it is celebrated with a lot of this great charity and celebrations around the world and bring blessings to those who hold it . ( Sirah Al Halabiyah Juz 1 Page 137 ) .
In essence , this birthday celebration aims to Medan Tabliq Muslims gather and stay in touch while listening to Islamic lectures interspersed shalawat and greeting the Prophet , praise and glory to God and the Prophet who had been allowed by the Prophet , and to restore their love for the Prophet , then all of this mean the goal is the resurrection treatise on humanity that in ghaflah , the priest and any fuqaha nobody will deny it because it is obviously one way to awaken the Muslim faith , does not deserve this sort of thing is undeniable by every Muslims aqlan wa shar ' an ( in logic and sharia law ) , as this is the mustahab ( loved ) , as represented sharia rule that " Maa Yatimmul waajib illa bihi fahuwa mandatory " , all of which became the cause of her obligation obligatory . For instance if , as we know that close the genitalia in the obligatory prayers , and buy clothes legal or permissible , but a time when we will do the prayers we happen to have no clothes except the cover genitalia should buy first , then buy the dress turned into a compulsory law , as necessary which is used to carry out the obligatory prayers . Another example using Siwak sunnah , and makes only permissible legal pocket , and when we will be traveling to bring Siwak and clothes we do not have a pocket , it becomes necessary for us to make bags of clothes to put Siwak , then make clothes in garment bags we become legal Sunnah , because it is necessary to put that legal siwak sunnah .
So the celebration of the birthday of the Prophet held to Medan Tabliq and Da'wah , and propaganda are compulsory on a people when the munkar , and no matter ummah already dg Prophet PBUH , not too concerned especially love the Prophet and saw him miss the sunnah , and tablig to achieve this is with the celebration of the birthday of the Prophet , then it becomes obligatory birthday celebration , because the intermediary Tabliq and Propagation and introduction to the history of the Prophet as well as friendship .
As the writing of the Qur'an that which is not necessary at the time of the Prophet , but it became law in the sunnah of the companions have started many friends who need an explanation of Qur'an , and became obligatory after many of the friends who died , because it feared the disappearance Alqur 'an of the ummah , even though God has made it clear that the Quran has been preserved by God .
This sort of thing has been understood and explained in by the khulafa'urrasyidin , radhiyallahu'anhum companions , Imam and Muhadditsin , the scholars , jurists and even those Muslims who lay , but only some of our Muslim brothers who are still determined to oppose it , may God grant them liver breadth and clarity , ameen .
At the end tahiyat read prayers in every prayer , we always say :
" Assalamualika ayyuhan nabiy " , greetings to you , O Prophet
Please note the wording , calling upon the Prophet in the prayer we were required to wear pronoun ك or second person pronoun or dlamir mukhatab , which means you or your . We did not mention the prophet with supernatural dlamir ه or her , or him . We call the Prophet with you . This means that when we pray as if the Prophet Muhammad SAW present before us .
We can conclude that the prayer is said over tahiyat to God in the end it will not be accepted without mentioning Muhammad's name , without presenting him .
So on every prayer , after we say " Thank God " praise be to God , we continue to read various blessings . Only then will we come to the core of our prayers . This means that when praying , when the worship of God must be a God creature named Muhammad. We need a moment of Prophet Muhammad prayed to Allah SWT .
Once the importance of the presence of the Prophet Muhammad in every prayer . We take another example , in the tradition of the people boarding , when we held a aqiqah ritual or celebration event for newborns .
Families babies who organizes aqiqah will not issue until the moment the baby before mahallul Qiyam , at times we stand read:
Please note, in the sentence we read: "O Prophet greetings to you, O Apostle greetings"; seemed to be present at the time of the Prophet. This is the urgency of the teachings of the Prophet tawashul, or say a prayer with the intercession of the Prophet Muhammad.
So what has been taught by the scholars of our predecessors, and in Indonesia this amaliyah transformed to the people through the organization Nahdlatul Ulama (NU).
Thank's
Indeed, on stands this respect there is deviation scholars , who explained that as Imam said that the establishment of subordinate Alkhattabiy for his employer , also founding teacher pupil to arrival , and the arrival of the Imam stands for fair and such a good thing , and Imam Bukhari said that the is prohibited from standing to sitting leader , and Imam Nawawi who believes that if it did not stand up for what award , as the Prophet stood for the arrival of his daughter Fatima ra when he came , but another opinion unisex inhibitory stand for respect . ( Refer Fathul Juz 11 and Almasyhur Baari Sharh Saheeh Muslim Imam Nawawi ala juz 12 p 93 ).
But of all of the opinion that, while certainly stood expensive birthday Qiyam in reading it had nothing to do anything with all the disputes , as the Prophet 's birthday is not Dhohir in reading it , apart from the presumption spirit was present during the reading of the Prophet 's birthday , it's not a discussion us , as it is a problem that can not be unseen problems with the law disyarahkan Dhohir , all the above remark is a difference of opinion on standing tribute Prophet never forbade that friends do not stand up to honor him one.
Much different when we stand tribute remembering that he saw , not bound by his present or not , that we are standing is a form of spirit we welcome the minutes of the Prophet , and we honor the arrival of Islam , and our desire on the Prophet , as we shook on our every prayer the Prophet was we did not see him one .
It was narrated that Imam al Hafidh Taqiyuddin Assubkiy rahimahullah , a high priest and prominent in his day that he gathered together the major Muhaddits and Imam Imam of his time in the assembly which was read to her praise of praise for the Prophet , and among the poems that they were standing up including Imam Assubkiy and all the priests who were present with him , and found the coolness that is sublime and it is enough that they act as role models , and said Imam Ibn Hajar rahimahullah Alhaitsamiy that hasanah heresy has become the consensus of the priests that it is the sunnah , ( based Sahih Muslim hadith no.1017 which terncantum in Chapter heresy ) are rewarded and when do not get sin if left out , and held a birthday it was one hasanah heresy , and also Imam Assakhawiy rahimahullah said that from the third century hijriyah start it is celebrated with a lot of this great charity and celebrations around the world and bring blessings to those who hold it . ( Sirah Al Halabiyah Juz 1 Page 137 ) .
In essence , this birthday celebration aims to Medan Tabliq Muslims gather and stay in touch while listening to Islamic lectures interspersed shalawat and greeting the Prophet , praise and glory to God and the Prophet who had been allowed by the Prophet , and to restore their love for the Prophet , then all of this mean the goal is the resurrection treatise on humanity that in ghaflah , the priest and any fuqaha nobody will deny it because it is obviously one way to awaken the Muslim faith , does not deserve this sort of thing is undeniable by every Muslims aqlan wa shar ' an ( in logic and sharia law ) , as this is the mustahab ( loved ) , as represented sharia rule that " Maa Yatimmul waajib illa bihi fahuwa mandatory " , all of which became the cause of her obligation obligatory . For instance if , as we know that close the genitalia in the obligatory prayers , and buy clothes legal or permissible , but a time when we will do the prayers we happen to have no clothes except the cover genitalia should buy first , then buy the dress turned into a compulsory law , as necessary which is used to carry out the obligatory prayers . Another example using Siwak sunnah , and makes only permissible legal pocket , and when we will be traveling to bring Siwak and clothes we do not have a pocket , it becomes necessary for us to make bags of clothes to put Siwak , then make clothes in garment bags we become legal Sunnah , because it is necessary to put that legal siwak sunnah .So the celebration of the birthday of the Prophet held to Medan Tabliq and Da'wah , and propaganda are compulsory on a people when the munkar , and no matter ummah already dg Prophet PBUH , not too concerned especially love the Prophet and saw him miss the sunnah , and tablig to achieve this is with the celebration of the birthday of the Prophet , then it becomes obligatory birthday celebration , because the intermediary Tabliq and Propagation and introduction to the history of the Prophet as well as friendship .
As the writing of the Qur'an that which is not necessary at the time of the Prophet , but it became law in the sunnah of the companions have started many friends who need an explanation of Qur'an , and became obligatory after many of the friends who died , because it feared the disappearance Alqur 'an of the ummah , even though God has made it clear that the Quran has been preserved by God .
This sort of thing has been understood and explained in by the khulafa'urrasyidin , radhiyallahu'anhum companions , Imam and Muhadditsin , the scholars , jurists and even those Muslims who lay , but only some of our Muslim brothers who are still determined to oppose it , may God grant them liver breadth and clarity , ameen .
At the end tahiyat read prayers in every prayer , we always say :
ﺍَﻟﺴَّﻠَﺎﻡُ ﻋَﻠَﻴْﻚَ ﺃَﻳُّﻬَﺎ ﺍﻟﻨَّﺒِﻲُّ
" Assalamualika ayyuhan nabiy " , greetings to you , O Prophet
Please note the wording , calling upon the Prophet in the prayer we were required to wear pronoun ك or second person pronoun or dlamir mukhatab , which means you or your . We did not mention the prophet with supernatural dlamir ه or her , or him . We call the Prophet with you . This means that when we pray as if the Prophet Muhammad SAW present before us .
We can conclude that the prayer is said over tahiyat to God in the end it will not be accepted without mentioning Muhammad's name , without presenting him .
So on every prayer , after we say " Thank God " praise be to God , we continue to read various blessings . Only then will we come to the core of our prayers . This means that when praying , when the worship of God must be a God creature named Muhammad. We need a moment of Prophet Muhammad prayed to Allah SWT .
Once the importance of the presence of the Prophet Muhammad in every prayer . We take another example , in the tradition of the people boarding , when we held a aqiqah ritual or celebration event for newborns .
Families babies who organizes aqiqah will not issue until the moment the baby before mahallul Qiyam , at times we stand read:
ﻳَﺎ ﻧَﺒِﻲ ﺳَﻠَﺎﻡْ ﻋَﻠَﻴْﻚَ ﻳَﺎ ﺭَﺳُﻮْﻝْ ﺳَﻠَﺎﻡْ ﻋَﻠَﻴْﻚَ
Please note, in the sentence we read: "O Prophet greetings to you, O Apostle greetings"; seemed to be present at the time of the Prophet. This is the urgency of the teachings of the Prophet tawashul, or say a prayer with the intercession of the Prophet Muhammad.
So what has been taught by the scholars of our predecessors, and in Indonesia this amaliyah transformed to the people through the organization Nahdlatul Ulama (NU).
Thank's
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